![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
For by my glee might many men have laughed,
And of my weeping something had been left,
Which must die now. I mean the truth untold,
The pity of war, the pity war distilled.
Now men will go content with what we spoiled,
Or, discontent, boil bloody, and be spilled.
They will be swift with swiftness of the tigress.
None will break ranks, though nations trek from progress.
From Strange Meeting by Wilfred Owen
And do read the poems posted by
the_wild_iris.
And of my weeping something had been left,
Which must die now. I mean the truth untold,
The pity of war, the pity war distilled.
Now men will go content with what we spoiled,
Or, discontent, boil bloody, and be spilled.
They will be swift with swiftness of the tigress.
None will break ranks, though nations trek from progress.
From Strange Meeting by Wilfred Owen
And do read the poems posted by
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
no subject
Date: 2004-11-11 06:15 am (UTC)Parable of the Old Men and the Young (W.Owen)
So Abram rose, and clave the wood, and went,
And took the fire with him, and a knife.
And as they sojourned both of them together,
Isaac the first-born spake and said, My Father,
Behold the preparations, fire and iron,
But where the lamb for this burnt-offering?
Then Abram bound the youth with belts and straps,
And builded parapets and trenches there,
And stretched forth the knife to slay his son.
When lo! an angel called him out of heaven,
Saying, Lay not thy hand upon the lad,
Neither do anything to him. Behold,
A ram caught in a thicket by its horns;
Offer the Ram of Pride instead of him.
But the old man would not so, but slew his son. . . .
no subject
Date: 2004-11-11 06:42 am (UTC)no subject
Date: 2004-11-11 07:01 am (UTC)And half the seed of Europe, one by one.
no subject
Date: 2004-11-11 09:25 am (UTC)no subject
Date: 2004-11-11 09:42 am (UTC)And the angel of the LORD called unto Abraham out of heaven the second time and said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only [son]: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which [is] upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Gen 22.15-18, KJV)
In The Pyre of Denethor, however, the sacrifice is an inversion of this story -- not obedience to God, but a heathen rite, not at divine command, but instigated by the impersonation of evil, not due to love for God, but caused by human madness, pride and despair.
And in Owen, the Biblical story is turned into sheer and very bitter irony, of course.
no subject
Date: 2004-11-18 04:28 am (UTC)I agree that Tolkien and Owen are telling inverted or ironic versions of the Abraham story, but perhaps the inversion and the irony are precisely what make them modern versions of that story. I guess they're also both about loss of faith. Tolkien portrays this as a fault in Denethor; in Owen's poem, the loss of faith is in the leaders like Denethor. Traditional forms of authority have broken down: I think Tolkien's solution is to try to restore that faith (by means of a 'true' king, Aragorn); there isn't a solution in Owen's version, just a sense of betrayal. Either way, I think both retellings suggest that the Abraham story is no longer quite sufficient, after the trenches.
no subject
Date: 2004-11-18 06:14 am (UTC)Oh, don't worry about that. No offence intended, none taken. :)
Unfortunately, I haven't got anything smart, innovative or enlightening to add. I can only tell you that I like your interpretation very much, especially your conclusion:
Either way, I think both retellings suggest that the Abraham story is no longer quite sufficient, after the trenches.
I absolutely agree. Values like obedience and sacrifice tend to lose their glamour in the face of carnage, and this once more reminds me of the truism what sense of disillusionment the First World War must have created and what a crucial event it was, as far as political, economical and mental consequences are concerned. I noticed this first when I learnt in my English and French classes that it is still called The Great War or La Grande Guerre in these countries. (In my view of history, the Second World War always tends to obliterate it.)
no subject
Date: 2004-11-11 07:20 am (UTC)It's interesting how these lines are ambiguous - I can't decide whether it's valour or militant stubbornness that Owen is predicting here. Isolated, as in your icon, it seems wholly positive; in context, more puzzling. Definitely a hugely rich and thought-provoking poems. Thanks for posting.
no subject
Date: 2004-11-11 09:17 am (UTC)no subject
Date: 2004-11-11 10:34 am (UTC)no subject
Date: 2004-11-12 04:41 pm (UTC)no subject
Date: 2004-11-13 07:48 am (UTC)no subject
Date: 2004-11-13 12:51 pm (UTC)no subject
Date: 2004-11-11 07:37 am (UTC)no subject
Date: 2004-11-11 09:21 am (UTC)There is a very good online archive, with links to images of the manuscripts.
no subject
Date: 2004-11-11 08:23 am (UTC)Like a Sun, in his last deep hour.
Watched the magnificent recession of farewell,
Clouding, half gleam, half glower,
And a last splendour burn the Heaven of his cheek,
And in his eyes
The cold stars lighting, very old and bleak
In different skies.
no subject
Date: 2004-11-11 08:27 am (UTC)They come, the homeless ones, the noiseless dead.
While the dim charging breakers of the storm
Bellow and drone and rumble overhead.
Out of the gloom they gather about my bed.
They whisper to my heart; their thoughts are mine.
"Why are you here with all your watches ended?
From Ypres to Frise we have sought you in the Line."
In bitter safety I awake unfriended.
And, while the dawn begins with slashing rain
I think of the Battalion in the mud.
"When are you going out to them again?
Are they not still your brothers through our blood?"
no subject
Date: 2004-11-11 09:26 am (UTC)no subject
Date: 2004-11-11 09:27 am (UTC)no subject
Date: 2004-11-11 02:22 pm (UTC)